Posts

Appearance always matters

Hi friends,  As I mentioned in the title itself, our appearance always matters. I am a traditional vaishnavaite guy. I wear srichurna, tulasi mala and I maintain sikha. I do puja i.e. sandhyavandanam everyday, morning and evening and I commonly carry my Nitya aaraadha to my perumal Vaikunta Narayana swamy perumal and Tenna ranga ponnadi with me. When I carry perumal in my bag by wrapping perumal in soft cloth and keep him in a tidy place..... When I am out of station, I take out the perumal from my bag after my sandhyavandanam, do puja to him and again pack him in my bag  One day, I kept afternoon leave for going to home town. I asked my collegue to drop at the nearest railway station which is 7 kms far from my office and took permission from the unit head for utilizing the company's bike in order to drop me in the station. My collegue and me started on the bike and in the mid way the bike stopped and is not getting started. There is just 10 mins left for the train. Still I ha...

Bringing the goddess on to earth

 An unmarried PhD graduate, brahmin by birth byhearted Arya sathakam in mookapanchasathi and Soundarya lahari out of interest. He added it to his daily puja ritual and continued reciting everyday for 3 years. His practice transformed into belief. from then, He strongly believed that goddess lalitha stays along with him and he also used to ask her in his mind for taking right decision in every situation and he waits for it and gets answer known from different people for his question even when he don't reveal the question. He used accept this as goddess Lalitha's words. Once, he was called for brahmachari bhojanam by a brahmin couple. Husband  is a research associate and his wife is my brothers Co - PhD mate in NIT warangal. Husband out of his traditional practices also used to do Navaavarana puja to goddess lalitha which is believed to be the most sacred method of praying lalitha devi. They don't have children. Someone adviced them to keep brahmachari bhojanam to the most el...

Ashta siddhis and their Prominence

Ashta siddis There are 8 types of achivements for a saadhaka by which he can transform his personality. This is from markandeya purana. God for achieving ashtasiddis is Lord Dattatreya. Lord Dattatreya is also known as god for self sustainment. And also, example for the gods who achived it is Lord Hanuman and saptharshis. It is also said in the purana that ashta siddis are the offsprings of Lord Dattatreya and his wife anagha devi. The sloka which pertains ashtasiddis as below:-   Sloka:- Anima mahimaachiva laghima garimaastharsha|               Praapta: prakaamyameesatwam asithvam ashtabhutaya||   Anima Transforming body in to atomic size. A person with this type of siddi can transform himself in to very tiny size. Mahima Becoming big, gigantic by his wish. A person with this type of siddi can transform himself like hulk. Gharima Becoming very heavy. In mahabharatha, Lord sri krishna came as a o...

Bala, Athibala mantra and its significance

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 Bala Athibala Ramayana is the first and foremost poetry written in sanskrit and so it is called as adi kavya. It is written by Valmiki and he is named as adi kavi. There are totally 24000 verses among the 7 parts of the kavya. These 7 parts are called kandas.       Sage Viswamitra known for his high power, great penance and anger took Rama and lakshmana to his ashrama in forests for the protection of the yagnas from demons thaataki, maricha and subaahu. During this viswamitra made them learn different powerful mantras. he taught them sandhya vandanam and made rama and lakshmana to do it trikalam every day (3 times a day. during sunrise, noon and sunset).      During this period, inorder to make rama and lakshmana resist the hunger, sage vishwamitra gave them a mantra called Bala Athibala which makes the saadhaka sit for a very long time with out getting distracted with an idea of starving. This is very useful for the saadhaka to do penance with o...

Kshetras (Temples)- Their types- power of the diety

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 Kshetras- Their types- power of the diety Kshetras/Temples are the energy centers which release positive energy for the well being of every individual. Person going to temple everyday will have much positive energy and will power when compared to an ordinary person. God Presides in the temple and releases the positive energy continuously. This positive energy when received by a human being, he will all the good deeds for the society. The total structure of the temple will be constructed as per the Aagama of the rituals to be performed to the god. there are mainly 4 types of kshetras. they are:- 1. Swayam vyaktam 2. Swayam bhu 3. Rusheyam 4. Manusham Swayam vyakta temples:- These are the places, god chose himself i.e. the self manifestation happens on his wish itself. These swayam vyakta kshetras are most powerful temples ever. There is also a saying that in swayam vyakta kshetras, god directly understands the purpose of your visit and blesses you. there is no need of availing your...

Sudharshana Kavacham - the best way to cure Leproy, tumours and all other health issues

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 Sudharshana Kavacham Brahmana uvacha:-  Praseeda bhagavan Brahma sarva mantragna naarada soudarshanam thu kavacham pavitram bruhi tatwataha Naarada uvacha:- Srunu sweha dwija sreshta: pavitram paramaadbhutham sowdarsananthu kavacham drushtaa drushtaardha sadhakam kavachascha rushi brahmaa chandonushtum tatha smruthim sudarshana maha vishnur devataa samrachashase Hraam beejam shakti radrokta Hreem Kroom keelakamishathi sira: sudarshana: paatu lalaatam chakra naayaka: Ghraanam paatu mahaa daitya: repuravyaath drisou mama sahasraarah sruthim paathu kapolou deva vallaba: viswatma paatu me vakthram jihwaam vidyamayo hari: kantam paatu maha Jwala: skandau divyaayudheswara: bhujou me paathu vijayee karaou kaitabha naasana: shatkona samsthith: paathu hrudayam dhaamamaamakam madhyam paathu maha veerya: trinetro nabhi mandalam Sarvaayudhamaya: paathu katim sronim mahaadyuthi: Soma suryaagni nayana: uuru paathucha mamakau Guhyam paathu mahaa maya: jaanunithu jagatpathi: janghe paathu ma...

How vedic Mantras are different from Sthothras

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How vedic mantras different from sthothras?  Mantras are the vedic hymns which should be rendered or recited with suswara. Suswara contains Anudarthas and Udarthas i.e. Expansions and contractions. There is a rule that these must be chanted in a particular way by exactly replicating the swara with anudarthas and udarthas as mentioned in the literature. The swara frequency which invokes the diety. Wrong spell may not invoke the diety and also the wrong chanting sometimes creates an opposite meaning of the verse. That is why mantras are to be learnt under an expert and also to be recited as per the literature containing where the anudarthas and udarthes are to be spelled. So, veda mantras can only be recited after learning them. There is also a limitation that these should not be chanted at any time. these should be chanted at the time of organizing Karmaanushrana (Daily Rituals, Sandhya vandanam), yagnas, homams and also should be performed with internal and External cleanliness....